When medicine meets human complexity, new lenses are needed to read the experience of living and caring.
At Durham University, in the North of England, this lens is called Medical Humanities — a field that not only brings together medicine, art, and philosophy but also continuously questions its own assumptions.
Among the most authoritative voices in this school is Angela Woods, Professor of Medical Humanities and Director of the Institute for Medical Humanities, an international reference center for Medical Humanities studies.
Durham is a place where stories of illness are not only heard but analyzed, deconstructed, and recomposed.
Here, narrative is not a tool to “better explain” suffering, but a way to explore what often escapes traditional clinical models: ambiguity, silence, shame, and inner voices.

Training: Teaching How to Read Human Complexity
Durham’s MA in Medical Humanities is among the most established programs internationally, known for its interdisciplinary approach.
It was created with the goal of training professionals capable of moving across disciplines — clinical and humanistic — to bring a more critical, empathetic, and aware perspective to healthcare.
Students are invited not only to “tell” the story of illness but also to question what it really means to do so.
Under Angela Woods’ guidance, training is never simply narrative but reflective.
As Angela Woods emphasizes in her essay The Limits of Narrative (2011), not all experiences can — or should — be told.
This statement, which has today almost become a manifesto, introduces a mature perspective to narrative medicine: if narration is a form of knowledge, so too are silence, fragmentation, and contradiction.
In seminars and workshops, students and researchers work on texts, diaries, testimonies, and artworks, seeking to grasp not only what is said but also what remains outside the story.
This type of training — halfway between philosophy, clinical practice, and anthropology — prepares for a different, deeper kind of listening. A listening that does not aim to “give voice” to the patient, but to leave space for their way of existing and being understood.
Research: Beyond the Limits of Narrative
The research led by Angela Woods is broad and interdisciplinary.
One of the best-known projects, Hearing the Voice, brought together neuroscience, psychology, philosophy, and literature to explore the experience of “hearing voices” — a phenomenon common in certain psychiatric conditions, but also in mystical, religious, and creative experiences.
Rather than reducing voice-hearing to a symptom, the project sought to understand it as a lived experience, restoring dignity and complexity to those who report it.
This focus on subjective experience, however, is never naive.
Durham is among the few centers to have developed an approach combining empathy with theoretical rigor: narrative is not seen as a “cure” in itself but as a field of ethical and social inquiry.
In the work of her team — which today includes the Narrative Practices Lab and the Discovery Research Platform for Medical Humanities — the goal is precisely this: to find new ways of using stories, images, and emotions to understand and improve caregiving practice, without reducing it to a single or universal language.
In this perspective, narrative medicine becomes an exercise in epistemic pluralism: a field where multiple ways of knowing and telling can coexist.
Societal Impact: From Academic Dialogue to Real Care
The impact of Angela Woods’ work and her team is measured not only in publications and conferences but in their ability to transform relationships between medicine, research, and society.
Durham has set an example in promoting participatory research, involving people with direct experience — patients, caregivers, activists — as co-researchers, not just study subjects.
This approach aims to reduce stigma associated with mental and psychological conditions and to raise public awareness of the value of “non-linear” stories, often excluded from official accounts of health and illness.
In the projects of the Institute for Medical Humanities, narrative also becomes a political and social tool: a way to demand more space for uncertainty in health discourse and to recognize that vulnerability is not a flaw but an essential dimension of being human.
The impact of Durham thus extends far beyond the university.
Its research influences the way healthcare professionals, public institutions, and communities approach issues such as mental health, inequality, and the representation of suffering.
